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Sai Vichaar 1.Feature of the Week: Material Wealth 2.Experiences of Devotees 3.Devotees Say 4.From the Editor's Keyboard 5.Subscribe to Sai Vichaar 6.Disclaimer From the Editor's Keyboard... Devotee Raveendra Boggaram wrote to us, "Could you please tell me the exact significance of "Kaakada Haarati" that will be performed to Baba/Lord Dattatreya avatar as well as the meaning of the word. Why is this haarati called as "Kaakada Haarati"?. We all know that the rituals and worship procedures of Sadguru Sainath have evolved from various procedures over the years into present day form. Devotees of other faith see Sai Baba in their perspective, leading to one ultimate truth that one receives Sainath, the Muslim Vishnu, the way he wants it. Hindu devotees who regard Sai Baba as an incarnation of Sri Dattatreya, the Trinity, have based their worship procedures on their belief that Sai is Dattavatara. It is also common to see Sai worshipped as Shiva and the rituals followed in this case are adapted from the worship of Lord Shiva. We can also notice several variations in the worship of Sadguru Sainath at deities across India and abroad. However, it is informative and interesting to know the basis behind Sai rituals especially, four Aarathis (a Hindu ritual of camphor/wick lit and offered to the Deity, accompanied by a prayer usually sung by devotees). These four Aarathis are performed to Lord Sainath in Shirdi and other Sai temples. Let us know more about these procedures. The Question of the week for this week is, "What is the significance of Kakada Aarathi" performed to Sadguru Sainath? Humbly yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or the Shirdi Sai Baba web site organization is not responsible for the opinions expressed by individual contributors.
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Feature of the week:
Material Wealth
"Ramathe Raam.. Aaaojee.. Aaaojee.. ..udiyaan ki goniyaan laaojee.."
Baba used to sing merrily, whenever He was in a cheerful mood. The power and greatness of udi, the sacred ash, is well known. It is believed that udi confers upon the devotees, health, prosperity, freedom from anxiety, and many other worldly gains. One peculiarity of this Saint God is that He encouraged His followers to seek material wealth. There were several incidents where Sainath Himself brought about a particular longing of the devotees during casual conversation, and benefited them appropriately. One famous parable of Sai Baba goes as follows: "My coffers are always open.. Come and fill your sacks as much as you want.." Now, material wealth, non-attachment, self surrender, salvation...How can they be all together? Don’t they seem contradicting each other? How can one ask for worldly riches yet at the same time develop non-attachment? Asking and receiving the material benefit confirms one’s faith in Sadguru, the most important aspect of the spiritual journey. How can one know that he/she will get something unless he/she asks for it and gets it? Receiving benefits through His grace confirms and increases the faith in Him. This should be taken as a cognitive assurance from the Guru and logically, it must make one to pay careful and close attention to what the Guru says. Material and spiritual benefits are two separate entities and by separating them so, the need for each of them is well defined. Usually, it is a practice to justify one’s wants based on the needs. However, a careful observation will reveal that there is no end for human needs and material wants are akin to a never-ending chain of temporary events perpetrated by the myth. Faith in Guru and His dispensation will also lead to the sense of contentment with the material wants. If one contemplates on Sadguru Sainath’s coffers, it will be evident that the reference made was to something beyond material. Something that is perennial, and something that should result in everlasting happiness.
Varaha N Appikatla, Columbus, OH, USA
Arathi
S.V. Sankaran, Chennai, India
Good sound and correct pronunciation can be obtained only by opening the mouth broadly so that chanting can be done loudly. This results in the voice of the concerned person becoming harsh after some days. Moreover, the Mantras and Slokas should come from the bottom of the Stomach with more movement of air. This makes way for unnecessary growth of flesh in the stomach region. A male member with a harsh voice and big stomach will be accepted by the public but not a female. To avoid the spoiling of the sweet voice as well as beauty of women, it is not advisable for them to chant Mantras and Slokas. So this restriction is only in the interest of Women and not otherwise. Sai G Valluri
Kalaiselvan, R., Singapore
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