Sai Vichaar 01.Feature of the Week: : Key to Happiness 02.Contributed Article: Bhaja Govindam 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai Vichaar is happy to inform to the readers about the Contributed Article "Bhaja Govindam". A contribution from devotee Paritala Gopi Krishna, "Bhaja Govindam" will continue in Sai Vichaar as a serial. Devotees and readers who wish to contribute features to Sai Vichaar, please send their contributions via email to the web site administrator. Please mention "For Sai Vichaar" in the subject area. The material may include features for the week, suggestions on suitable topics for the "Feature of the week" or "Question of the week" or any other material related to the Life and teachings of Sadguru Sainath of Shirdi. Sai devotee Suresh Rao wrote to us the following "Question of the week", for this week. Q."The leaves of neem tree under which Baba used to sit has lost their bitterness and tastes sweet. Is that authentic information?" Humbly Yours, The Editor
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![]() ![]() Feature of the week: Key to Happiness Is there a way to quantify faith? What constitutes a successful dose of patience? Some endure severest of hardships for several years, yet call themselves very fortunate. Some seem to have a short stint with time and profess to have waited patiently! Wisdom, whether through Bhakthi or Jnana should impart the ability to truly discriminate between things of transient nature and permanent. Spirituality may not be about quantifiable material gains and losses that one accomplishes, even with the help of Sadguru. It may also not be about the benefits that are only perishable. On the other hand, it may be about a total personal transformation that should take place every minute, while at sleep or awake. The effort has to come from within oneself and the external factors may be the means to accomplish them. Baba said out of love for His devotees - "What (whether good or bad) is ours is with us, and what is another's is with him." - Ch. XLV, Shri Sai Satcharita. Even the simplest expressions of Baba have the message of greatest importance. A moment of contemplation on such comments might have the most profound effects on what we perceive as pain or pleasure. By the above statement, Sadguru Sainath has endorsed the thought that our actions precede our fruits, the consequences. He also several times advised that one have to endure the consequences of his past Karma. Devotees also have seen how Sainath, the destroyer of karma, comes to their rescue if the faith is earnest and the patience is complete. The patience is complete if the faith is earnest. He is the helmsman and His boundless coffers are open.
Contributed Article: Bhaja Govindam Contributed by Paritala Gopi Krishna, New Delhi, India
The basic purpose of human existence is to realize the Self. Soul is considered as the representative of God in the human body, which is made of Pancha Tanmatras, i.e., Sabda, Sparsa, Rupa, Rasa and Gandha. These Pancha Tanmatras are represented in our body by Pancha Jnanedriyas, i.e., Eyes, Ears, Nose, Tongue and Skin. If these gross aspects are properly used for the service of others with Nishkama Bhavana and for spiritual advancement, then one can overcome the innate sense-habits of body-identification and develop intuitive perception and discrimination. Discrimination is distorted by the limitations of sense impressions. The only way out of being entrapped in this quagmire or quicksand is to raise oneself above the body-consciousness. There are several ways for it. Of them, the most important are Bhakti, Jnana and Karma Yogas. Yoga means to unite; to unite with God by following one of the three paths suited to one's temperament and taste. Bhaja Govindam, a composition of Jagatguru Sri Adi Sankaracharya, shows the way to achieve this.
It is to the credit of India that it has produced Sri Adi Sankaracharya the great scholar, philosopher, a devotee, a mystic, a poet and a religious reformer. Although He was born twelve hundred years ago, His spiritual genius is still green even to this day. It is considered that God incarnated Himself as the teacher of mankind, assuming the name Sri Sankara, in order to relieve the world, when the earth was tormented by the weight of demoniac beliefs and rituals of the religion prevailing then and to arrest the religious decadence, disharmony, and discord mounting up among the various sects of the Hindus.
As darkness cannot stay in the face of rising Sun, atheism or perversity could not stay before the bright face lit up with the divine genius of Sri Sankaracharya. Like the stars that fade at dawn, the waywardness of the then religious preachers disappeared from the Indian scene at the dawn of Sri Sankaracharya. The light of wisdom spread in all the four directions. The kingdom of peace was again established in Bhartavarsha. Sri Sankaracharya, the master of the Sruti, again unfolded the Vedic truth carefully to those who were fit to receive it. The banner of Sanatana-dharma was unfurled everywhere from the Himalayas to the Cape Cameron. The gods and the manes were again delighted with the Mantras 'svaha' and 'svadha'. The Rishis -- the very embodiments of wisdom -- who were slumbering for long, were again roused up by the sacred chanting of the Upanishds. And the joy of Mother India knew no bounds. Sri Sankaracharya brought about a moral, religious and spiritual harmony, integration, renaissance and awakening in the Hindu religion and society. The impact of His teachings is so strong and deep that the roots of His Advaita Vedanta or philosophy have firmly established as long as human race exists. Bhaja Govindam is known as "Prakarana Grantham", or introduction to spiritual studies or initiation.
There is a small but popular story, which describes the circumstances in which this great poem burst forth from the lips of Sri Sankaracharya. Once in Banaras (Kasi), as Sri Sankaracharya along with his disciples was going to the Ganges for taking bath, He overheard a very old Pundit cramming Panini's grammar rules. Sri Sankaracharya was touched and moved with pity at the ignorance of the old Pundit, who was wasting away the most precious time at that age for a mere intellectual accomplishment instead of enlightenment and for release from the bondage of Samsara. Of course, it is the same state of affairs with almost every one of us today.
We all waste and while away our lives in material pursuits, earthly attachments, relegating God to one of the objects that we require for our physical comfort and convenience. We think God can also be bought like television, refrigerator, car, house, social status, etc. As we aspire for material objects so also God, and the attachment for Samsarik pleasures over-weigh our desire to have God realisation. So, ultimately God becomes one of the material objects to be acquired. But, we forget the truth due to our ignorance that if we succeed in realizing God, acquisition of all other material objects will turn out to be so simple. God is the only goal to be achieved to get release from the bondage of Samsara. Sri Sankaracharya, out of compassion for man's plight and folly, bursts forth into these Bhaja Govinda stanzas. He preaches man to spend his time in contemplation of the Lord rather than wasting away life in futile pursuits of acquiring mundane pleasures and groveling in the mire of earthly attachments, forgetting what is the purpose and goal of Human Birth.
Sri Sankaracharya attacks Moha at its roots through this composition, which was initially known as Moha Mudgara, but later on popularized as Bhaja Govindam, so as to dispel illusions and delusions and show where the remedy lies for the misery. In 31 simple, sweet and lucid Slokas, giving easy and homely analogies and illustrations for easy understanding, Sri Sankaracharya dissects the human psyche by explaining the fallacy and futility of the human life, if one does not take shelter under Dharma or Truth or God. It contains fundamentals of Vedanta, which are taught in simple and musical verses so that, even from childhood one can grow up amidst the melody of Advaita. With each sloka, He removes the veils of ignorance, dispels Maya, explains the reasons for illusion and delusion and prescribes remedy for the misery.
He exhorts each one of us through these slokas to develop discerning and discriminating faculty, which is dormant in us, due to our complete surrender to Moha and worldly attractions, in order to distinguish between the permanent and the transitory, the real and the unreal and to practice dispassion (or Vairagya). All this is possible only by cultivating devotion for realizing Govinda, the abiding Truth and making a concerted effort to be released from the bondage of this phenomenal existence.
Govinda means the One who could be known through Vedas. Go or Gobhih means (Vedic) words, statements or declarations of Upanishads. It has various other meanings such as sky, earth, voice, senses and so on. Govinda leads us from darkness to light, ignorance to knowledge and despair to aspiration. Bhaja Govindam means always sing the glory of the Lord, who is the knower of Jivatman or the destiny of beings. The Knowing One never goes wrong in handling things and events.
Bhaja Govindam Stotram is a bouquet of 31 Stanza-freshly bloomed flowers. It is full of nectar for the students who are capable of entering the bottom of Vedanta. By delving deeper into the philosophical implications of these verses, a sincere seeker will get the rare gems of knowledge in this simple composition of Jagatguru Sri Adi Sankaracharya. While reciting, it sounds like a prayer or devotional song rather than a group of few Sanskrit slokas and expounds the art of realization with a deeper diagnosis for human unhappiness.
Shefali Last week there was a massive fire in my husband's apartment, the whole unit fell off except two bedrooms, one was my husband's and one was of his roommate. Both the rooms had mandir in it. We have become an anchor in Sai Yatra, so we set up a small mandir of Baba in our room. I moved to Canada, so my husband was taking care of that mandir. The bedroom was untouched by fire. I was amazed to see the condition of the building and two rooms standing amidst of all. We recovered ninety percent of our stuff. There was black smoke all over the place but our mandir was clean. Well, someone might give technical reason behind the standing of these two rooms, but I would always believe it as a miracle, Baba protected us as we leave everything upon him. To conclude my story I would just like say that we must have complete faith in Baba and leave our problems up to Him, we must do our duties and rest is upon Him to take care of us. A Sai devotee Sarabjeet Smita Prasad I was in Shirdi recently, and it was His will that I be there. I was planning on this bhajans, and invoked His Grace and blessings for the same. I was leaving the next morning for Mumbai from where I fly out to the US. I badly wanted Udi packets so that I could distribute it in Florida if I get to do Bhajan. It was difficult to attain 40 packets. With no time to spare, I went to the Mandhir's office and I was directed by the guard on duty to another office; as it happened, the officer to help me was not available at that time. I went back to the office, and pleaded with the guard on duty to allow me into the office. He did not, but asked me to talk to someone in the office from a locked gate, I did. I explained why I wished to have so much Udi, and in my heart, I thought that if I get Udi I would be able to perform some form of devotion to Baba. The priest in there, gave permission and I got a big packet of Udi. The Priest said that the Udi would suffice for at least a hundred people and just not 40. I was happy and my joy knew no bounds. I thanked Baba, and knew that I would be able to perform some kind of pooja or Bhajans when I go back to Florida. The next day, I had a very wonderful experience during Kakad aarthi. I was happy to see Baba's figure, and for some reason my eyes filled with tears, tears of happiness. It was a state I cannot put in words, I never felt that kind of Bliss. It was just wonderful. I went to Baba with many prayers, for myself, for my family and friends. And Baba has blessed me with His Grace. That evening, I checked the newsletter from Mumbai airport, and my joy knew no bounds when I saw a response from Mr. Ram in regards to my apprehensions of conducting Bhajans. Chandrasekhar Anchala A Kapoor A Sai Devotee, Mumbai, India Mala Ananthashayanam Prakash Praveena A Sai devotee A Devotee
Quotation of the Week
Q.The leaves of neem tree under which Baba used to sit has lost their bitterness and tastes sweet. Is that authentic information?"
Sai Activities
Get your free copy of "Shri Sai Baba Diary 2003" from Shirdi. Sai Satsang, Houston, TX Shirdi Sai Baba Prayer Center, Twin Cities, MN Shirdi Sai Baba Chitra Yatra And Weekly Satsang, Canada We invite all devotees in Canada to join us in celebrating "Shri Ramnavami festival 2003 in Toronto. Devotees joining from outside Toronto looking for accommodation please register by 25th of February - devotees interested in volunteering or those interested in offering bhajans to Baba pls call Shammi Chopra 416 402 8089 from 7 to 9am or after 9pm in the evening. Shri Shirdi Sai Chitra Yatra in UK Shri Shirdi Sai Chitra Yatra in USA The journey which involves the ceremonial travel of Baba in the form of a portrait will stop at all Baba devotees homes who are interested in being a host to his protrait. The Yatra which will run till fall of this year, is open to one and all. There is no fees or charges involved to take part in this event. You may participate either as a host home or serve as an anchor point in your community. Vist online at yatra page for all the details and to register. For questions, comments, suggestions or to get details on an Anchor home
in your area, send us an email at maildrop@saibaba.org with the subject
line of "Shri Sai Chitra Yatra".
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