Sai Vichaar 01.Feature of the Week: "I shall be vigilant from the tomb" 02.Contributed Article: Bhaja Govindam - Sloka 6 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Sai devotees are requested to refer to Sai activities section, the Annadan Seva (feed the hungry) being organized by saibaba.org in the month of March 2003. Those interested, please visit the Annadan page on the website or send an email to maildrop@saibaba.org. Devotees are requested to refer to Sai activities section for information about various Sai centers. Those who are willing to start Shirdi Sai Baba satsangs may share the details by writing to Sai Vichaar. Sai Vichaar is thankful to the contributors for their responses to the "Question of the week" segment. Please note that Sai Vichaar is only yet another global platform on the electronic medium for sharing information on the life and message of Sadguru Sainath of Shirdi. Sai Vichaar does not profess to endorse any particular thought, nor will judge or reflect the opinions expressed by individual contributors. Unless specified otherwise, Sai Vichaar team is responsible for "Feature of the week" segment. "Question of the week" for this week is, It is often said that, viveka leads to vairaagya. Q."What is the nature of that Viveka (knowledge) which leads to Vairaagya (detachment)?" Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not
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![]() ![]() Feature of the week: "I shall be vigilant from the tomb" The entire creation is the play of God and He is the supreme Director. His wish is our perfection in this play. To execute His plan of action He sends Sadgurus to direct His show. Samartha Sadguru Sainath Maharaj is one such great Sadguru of our times. Sadguru either executes such Divine task Himself directly or at times creates His own channels to further propagate the allotted mission. So even in the absence of His physical form, the channels that He created execute the task. His formless Supreme Spirit remains always vigilant. That is what Baba said " I shall be vigilant from the tomb". Blessed soul Sri Karalla Bharadwaja is one such Great channel carved by Sai maharaj. After coming into the fold of Baba in the year 1963, Sri Bharadwaja spent his entire life span and energies, (till the date of his mahasamadhi on 4-14-89), in realizing Sai and later spreading the facts and truths he discovered. Each of his innumerable books is a Gita or Bible to a serious Sai devotee. It is not an exaggeration to mention that "Saileelamrutham" (originally written in Telugu, later translated into English and many Indian languages) authored by him matches "Saisatcharitra" in its content. Like Swamy Vivekananda, Bharadwaja became a serious seeker of the Truth after the sudden demise of his beloved nephew in 1955. He churned all the religious scriptures, even rejected the lucrative offer of an IAS position in this venture. But his search continued until the destined morning on 9 February, 1963. Here, an attempt is made to bring that experience he had undergone in his own words from "Saibaba The Master" the translation of "Saileelamrutham". In 1963, my elder brother Sri E.Vedavyas invited to join him on his visit to Shirdi. Though I had little faith in saints at that time, I consented just to give him my company. On 8 February, we reached Shirdi at sunset and we went straight to Samadhi mandir to attend the Arti. The deep faith that shone on the faces of the congregation for the saint who left of his physical frame nearly a half a century ago, was a surprise to me. Soon after the devotees dispersed and the shrine was mostly empty. My brother showed me the tomb at close quarters and told me that Shri Baba's mortal remains were kept in it. That being my first close look of a tomb, I was shocked. My first reaction was to imagine in what a putrefied condition the body must have been. The marble structure of the tomb and the profuse incense that was burnt there made me suppose that it was intended to keep away any stench that might possibly leak out. The thought was revolting and nauseating. I at once took leave of my brother and slept in the room, unable even to relish food, in the wake of the shock. Next morning, a keen appetite woke me up and I made straight for the Madras hotel. As I passed before the Samadhi mandir, I found that the morning Arti was over and the place was almost vacant. The sight of the marble statue over the Samadhi attracted my attention and I wanted to have a close look at the form that continues to charm so many devotees. I stepped in, stood at a little distance from the statue, and looked at it. It is quite life-like and I felt that the saint must have looked precisely like that. The sculptor must have been divinely inspired in capturing that mysterious smile and the inward look. The look captured my gaze. " What does his face, especially his look and smile, indicate of his attitude? Was he elated that so many visited him to pay their homage, adore and worship him? Or was he overwhelmed with compassion for them? Or, in that mood, was he oblivious of his separate existence, his gaze fixed on the divine mystery, the one omnipresent spirit? Or was it a look, a look of his recognition of that ancient spirit, of his contacts with those teaming crowds that had contacted him through their countless previous lives? And, was that smile of reunion pregnant with his joy of their future possibly of reaching the spiritual summit? Or was he just oblivious of all this, lost in his ceaseless contemplation of the one spirit, in his at-one-ment? And is the mysterious Monolisa-smile a manifestation of that peace which passes understanding? Or is there a possibility that at a higher level of consciousness all these attitudes could coexist without the one interrupting the other?" The last thought flashed with a particular intensity and my spirit left forth to comprehend how, in that state, he was viewing all this existence: " Is the universe of myriad forms an image projected in his consciousness? And am I, then, too, a thought in his Mind and all are these my thoughts part of it?" The intuition took off and wafted my being into far-off states. I knew of nothing else. My being was still, taut with a particular illumination and my thoughts were both existent and non-existent. I am aware how absurd these words must look to anyone. But what else can they be when I verbalize what cannot be conveyed? Quite some time lapsed in that timeless moment and I was knocked back into normal awareness by what then felt to me like a rude knocking on my shoulders. It was then I realized that I was seated and my eyes were shut, that my cheeks were wet with half dried tears. The shrine was quite noisy and crowded. I saw my brother patting gently and asking, " You are still seated here! Had your bath and breakfast? It's is almost lunch time. It's is better to finish our lunch." His words were quite audible but I found it hard to catch the sense, as though I was abruptly awakened from deep sleep. It was quite disturbing even to endeavor to understand the words and still more to respond, the spirit being totally unwilling to be called out from the heart of peace. It was much easier to just obey what he said. It was nearly four hours since I stepped into the shrine, which was getting crowded at the time for noon Arti was nearing; and the devotees were queuing up for finishing abhishek! We walked down to the dining hall but to me it was as though the walk were just a vivid reverie. My mind was all set on sinking back into the state of peace and bliss from which it was roused and with which the connection was not yet completely snapped. It was quite a task to pay particular attention to things and persons. The mood was persistent and had never quite left me during the brief stay of two days at Shirdi. Perhaps my brother had found out that something unusual was happening to me. " You may go over here again later if you want to, but now we have to go back!" he said. And we were back! (Contributed by Syamasundar, Houston, TX)
Contributed Article: Bhaja Govindam Sloka 6 Contributed by Paritala Gopi Krishna, New Delhi, India
Yavatpavano Nivasati Dehe Yaavat - as long as, Pavanah - the breath (life), Nivasathi - dwells, Dehe - in (your) body, Taavath - so long, Prichchati - enquires, Kusalam - of (your) welfare, Gehe - at home, Gatavati Vaayau - when the breath (life) leaves, Dehe Apaaye - (when) the body decays, Bharyaa - (even) your wife, Bibhyati - fears, Tasmin - that very (in that very), Kaaye - body.
Substance: Commentary: No doubt, that body is the carrier of the soul and one should look after it as a temple, but not with attachment and vanities. One should keep it clean, feed it, clothe it, etc., as one does for one's vehicles that one uses in one's day-to-day materialistic life, but with perfect understanding and contemplation that it is only an instrument and through it one has to earn the Sacred Feet of Lord.
B.Subrahmanyam, Guntur, India Sheena Bhatia A Sai devotee Few years later after marriage, we were having trouble conceiving a baby. Doctor said she was going to give some medicines and she should be able to conceive that next month, however nothing happened. The doctor said she would increase the dose again but only after a month time. We came back home dejected. That weekend we visited Sai's temple and prayed for getting through this problem. In a week my wife was pregnant and even the doctor who was treating my doctor was surprised and this is when I started believing in him. Now I am a strong believer of Sai and make it a point to remember Sai at all times.
Narasimharao Vasireddy Sudha Sudeep Chandra A Sai devotee Sai Devotee Vidya Rao Dixit A Sai devotee Suvarna P N Krishnamurthy, Chennai,India Sai Devotee Anuradha Janu A Sai devotee Sai devotee
Quotation of the Week
Q. "In this way, all the Vrittis (thoughts) regarding Desire, Anger, Avarice etc. should first be offered and directed to the Guru and if this practice be followed, the Lord will help you in eradicating all the Vrittis". What did Baba mean by the following statement?
Not surprisingly, Baba's message in this statement agrees precisely with the teachings of Bhagavan Ramana Maharshi. That which arises in the body as 'I' is the mind and the root of all thoughts. When the mind, which is the cause of all cognition and actions, becomes quiescent, the world as it is seen until then will disappear and what remains is the Self. The state we call realization is simply being oneself, not knowing anything or becoming anything. That which 'Is' is peace. All that we need do is to keep quiet. Peace is our real nature. We spoil it by constantly thinking about something or other. What is required is that we cease to spoil it. Ramana Maharshi said there are two ways to end the mind. One way to end the mind is by persistently inquiring, "Who am I". Such inquiry will destroy the 'I', which is the root of all thoughts together with all thoughts leaving the Self (as the residue). The other way is to kill the ego by completely surrendering to the Lord. 'I am helpless myself God alone is all powerful and except throwing myself completely on Him, there is no other means of safety for me', and thus gradually developing the conviction that God alone exists and the ego does not count. Both methods lead to the same goal. Baba taught His devotees the second way to reach jnana or liberation. As thoughts arise, destroying them utterly without any residue in the very place of their origin leads to non-attachment. So, to destroy all Vrittis (thoughts) Desire, Anger, Avarice etc. Baba advised His devotees to offer them at the feet of the Guru. He said "If this practice be followed, the Lord will help you in eradicating all the Vrittis". For example, by offering to Baba a food before eating, indulgence in taste for food will be destroyed gradually. Thinking about Baba and giving up anger at his feet before taking it out on somebody, will gradually remove anger. One need not give up everything and go to a forest to be liberated. A. by SV Swamy Most of us have a real difficulty in giving up negative qualities. All of us feel that we should offer good things like good food fruits etc., to God/Baba and control/suppress the bad qualities. So in Puja etc., we take bath, clean the whole place and offer Satvik articles to Baba. Except that when we leave that place, the bad 'friends' come right back. They are called internal enemies. And good thoughts or bad thoughts are firstly thoughts. They all arise in the mind. Therefore, mind is the cause of bondage (arising from desire - kama, anger at not getting one's desire fulfilled - krodha etc.) and the same mind through discrimination, intellect and devotion to Guru helps us to get liberated, when we transcend it, the mind, cross it. On Page 100 of Sai Satcharitra, we find Baba telling, "To get the knowledge (realization) of the self, Dhyan (Meditation) is necessary. If you practice it continuously, the Vrittis (thoughts) will be pacified." Again, "As you go on doing this, your Vrittis will be one-pointed and the distinction between the Dhyata (meditation), Dhyana (act of meditation) and Dhyeya (thing meditated upon) will be lost; and the meditator will be one with the consciousness and be merged in the Brahma." Thus our effort to control/suppress the desires, anger etc., itself is the obstacle since it increases the false 'I' ego. So Sai, the kind Sadguru has offered a simple solution, viz., offer your mind with all its positive and negative qualities to me! I will absorb all your negative qualities so that you are freed from your ego and can merge with me. The same concept of "Sarvasya Saranagati - total Self surrender (in 'as is where is'condition!)" is brought out nicely in Srimad Bhagavatham through the story of Gajendra Moksham.Baba accepts all the offerings and offers them to His Dhuni. Our ego itself is annihilated this way and we merge into Him.
Sai Activities
Annadanam seva (Feed the hungry service) from saibaba.org 1. Venue: Leper's Colony, RKPuram Delhi: There will be bhajans followed by feeding dinner to all residing in the colony every Thursday in the month of March. This activity is being coordinated locally by Shirdi Sai Baba Temple in RK Puram in Leper's Colony, Delhi.
2. Venue: Spatics Society, Gudgaon, Haryana. There will be feeding to mentally retarded and handicapped residents of Spastics Society every Friday of the week in the month of March. Sai Prakash Spiritual and Charitable Trust, Gudgaon are coordinating this activity.
3. Venue: Saipuram, Chennai. There will be annadanam at Saipuram after Shej Arathi every Thursday of the week in the month of March. This activity is being coordinated by Shirdi Sai Spiritual and Charitable Trust, Saipuram, Injambakkam, Chennai
4. Venue: Shirdi Sai Mandir, Nagalapuram, Chittoor. There will be two annadanam services at this location one on 13th march and another one on 27th March, 2003. Shirdi Sai Seva Sangam, Nagalapuram, Chittoor are coordinating this activity.
5. The annadanam seva will end in partnership with Food Bank to serve the hungry here in USA. This activity is to be coordinated by Illinois Food Bank, IL.
Those interested, please visit the Annadan page on the website or send an email to maildrop@saibaba.org.
Ramanavami - Urs Celebrations - Shirdi Saibaba Prayer Center, Minnesota, USA Sri Shirdi Sai satsangs in Auckland,New Zealand Shirdi Sai Baba Chitra Yatra And Weekly Satsang, Canada We invite all devotees in Canada to join us in celebrating "Shri Ramnavami festival 2003 in Toronto. Devotees joining from outside Toronto looking for accommodation please register by 25th of February - devotees interested in volunteering or those interested in offering bhajans to Baba pls call Shammi Chopra 416 402 8089 from 7 to 9am or after 9pm in the evening. Shirdi Sai Satsang, Houston, TX Shri Shirdi Sai Chitra Yatra in USA The journey which involves the ceremonial travel of Baba in the form of a portrait will stop at all Baba devotees homes who are interested in being a host to his protrait. The Yatra which will run till fall of this year, is open to one and all. There is no fees or charges involved to take part in this event. You may participate either as a host home or serve as an anchor point in your community. Vist online at yatra page for all the details and to register. For questions, comments, suggestions or to get details on an Anchor home
in your area, send us an email at maildrop@saibaba.org with the subject
line of "Shri Sai Chitra Yatra".
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