Sai Vichaar 01.Feature of the Week: 02.Contributed Article: 03.Experiences of Devotees 04.Devotees Say 05.Sai Activities 06.Prayer Club 07.Quote of the Week 08.Question of the Week 09.Subscribe to Sai Vichaar 10.Email Newsletter to a friend 11.Submit Articles to Sai Vichaar 12.Un-Subscribe Sai Vichaar 13.From the Editor's Keyboard 14.Disclaimer From the Editor's Keyboard... Gurupoornima is celebrated this weekend in most of the Saibaba Satsangs. Please refer to "Sai Activities" section for more details on Gurupoornima and Sai satsangs around the world. The "Question of the week" for the week, is Q. How does a Sai devotee define "Ignorance"? Humbly Yours, The Editor
Disclaimer Sai Vichaar is devoted to the philosophy and teachings of Shri Sadguru Sai Baba of Shirdi, and will take every measure to avoid topics or themes contradicting the same. Sai Vichaar team or saibaba.org is not
responsible for the opinions expressed by individual contributors.
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![]() Hindu scriptures have extensively extolled the virtues and role of the Sadgurus and Gurus. In Buddism, Jainism and Sikhism also, the role of the Gurus in evolving the devotees, in ushering in a better social order and their spiritual and miraculous powers has been accepted. In Christianity and many other religions in the world the divine role of these magnificent personalities, variedly known as Apostles, Perfect Masters, Masters, Qutubs, etc. has been accepted. Ever since the human civilization developed its consciousness, there always have been some who opened the treasures of knowledge in different fields of knowledge including the spiritual field. The methods of imparting such knowledge have not always been in a formalized manner. That is why the parents, who teach the infant to grow are held as the first Gurus of the child and are held in the highest esteem in Hinduism. The parents have been eulogized in the Hindu literature and scriptures. Thus, in the formal systems of education starting from the stage of Baby sitting in a nursery to the stage of super-specialization in any field, imparting knowledge has been made the responsibility of the teachers, Professors, etc. The Hindu society, in earlier times also had a formalized educational system under the Gurus. We had Gurukula Ashramas. However, the modern education system does not prescribe for such Gurus. The difference is that whereas in the earlier Hindus system of education a lot of religious sanctity was attached to these Gurus, in today's society, the religious sanctity is not there. The Gurus of the past have been depicted as highly honorable personalities of a lofty nature. Besides opening the different vistas of knowledge, the teacher or the Guru is supposed to be a role model for the pupils. Even today, good teachers are highly appreciated by the students and the society. Thus the "Guru" has been a universally accepted and respected concept of the society from whom the society drew wisdom. In a way one can say that a society will be what its teachers are. History lends evidence that the best societies of the world had the best teachers and the worst societies had the worst teachers or Gurus. However, except the spiritual Guru, the job of the other Gurus ends with the imparting of knowledge in certain fields. The role of the spiritual Gurus or Sadgurus is much more expansive and is much above the ordinary Gurus. A Sadguru or Guru is a unique phenomenon of nature. The Kulgurus, Siksha Gurus, the Mantragurus, etc. impart knowledge within their limits. The Sadguru, on the other hand using his spiritual powers can evolve the human souls by leading them through a path of piety, discipline and conduct. Not only this but by awakening the inner spiritual potentialities of the pupils or devotees through a method called 'Shaktipaat' they prepare the devotees to become the instruments of God to serve others. Whereas in the formal system of education, the teachers are paid for the duties they perform, in the spiritual field these highly evolved beings do not want any material returns. The only thing they seek is evolution of the souls of the devotees so that they became the agents to carry out Gods will. When they take care of any devotee, they give them training through a series of direct experiences. Therefore, formal education when compared with the knowledge imparted by the Gurus is very limited. It is basically meant for giving knowledge, skill and an attitude (an exercise in the personality building of the students). Such teachings are basically meant to carry-out a liveli-hood or to enhance their intellectual creativity in a certain field. The Sadgurus however, give direct knowledge through a chain of experiences leading to the purification of the souls. These Masters are themselves evolved souls having gone through a process of evolution through a series of births and deaths and therefore, are competent enough to lead the devotees in the path of God realisation. Some people have a wrong concept that these Gurus, who sometimes do not adorn the garb of a modern man, are unintelligent and emotional propagators of an imaginary concept of God. What they fail to understand is that an evolved species of the human race will not be governed by the rules of a society which they had left far behind in time. Further, their consciousness is highly evolved to comprehend any issue on which their consciousness is focused. Their powers of concentration and performance are the highest and their brain capacity is immense. Every human being not only wants to learn the biggest things of life but also the smallest ones. To get the best results from such teaching some factors are essentially required. They are; the time spent both by the teacher and the pupil together, the eagerness of both the student and the teacher to learn and teach respectively, the emotional relationship between the teacher and the pupil and most important of all, the capacity of the pupil to receive the teachings. When one wants to specialize in only one out of the thousands streams of knowledge, one spends a considerable number of years in different academic institutions. From this one can imagine how much of time it would take to learn and practice spiritualism and what quality of relationship is required between the Guru and the disciple. It is because of this reason that, in the early Hindu society, the pupil (Sishya) and the Gurus used to live together for a number of years tied in an emotional bond. The outer forms of societies may go on changing but the inner spiritual essence of the human beings always remain the same. The real Spiritual Masters of today are playing the same role but in different forms, adapting to the existing societal ethos. All the creations of God are changeable but the essence of divinity never changes. Therefore, the vital and divine role of these Sadgurus, the agents of knowledge and compassion will never change. Human society will always need them. (Gurupoornima message from Guruji Shri C. B. Satpathyji )
Contributed Article:SAI CHINTAN
"Sai Chintan" (ISSN 1545-2174) a Gujarati magazine of Sai consciousness, philosophy and spirituality is being published by Shirdi Saibaba Sanstha (a non-profit organization) Chicago. To be released on 13th July- Gurupurnima day, the magazine will focus on the vision of Shri Sai Baba who lived in Shirdi in the 19th century but His message to the world is relevant over the ages and will be till time immemorial.
Sai Chintan will provide a platform for Sai devotees who are in distant lands to connect to them and share their experiences. This magazine will feature the innumerable and multifaceted aspects of Sai Baba's personality, His life and teachings as well as the traditions carried forward by His faithful devotees. Sai Chintan will bring Baba's sayings, articles on Baba's life and teachings, bhajans, poems, and events that occurred before and after the Maha Samadhi of Baba.
That Baba is not a stranger to Gujarati community can be realized by reading "Shri Sai Satcharitra", the mirror of Baba's life and early issues of "Sai Leela". Megha, Upasani Maharaj, Swami Sai Sharan Anand, Saint Mota and others walked on spiritual path by Baba's grace before and after Maha Samadhi. Today much literature on Sai philosophy and consciousness is available in various languages other than Gujarati. This magazine aims to fill that gap.
Interested devotees can request a complimentary copy of the inaugural issue by contacting the Chicago Sanstha. To receive the complimentary issue, devotees may register either by postal mail, fax or email. Registration forms are available online at www.saibaba.org/saichintan.html or by calling the Sanstha at 847-931-4058.
In the post-industrialized New Millennium, consumerism is slowly being replaced world over by a growing consciousness of the wisdom of the East and importance of spiritual strength is being recognized once again. Magazine such as Sai Chnintan may be the instrument that will set the path in this direction and unite people from across the globe in a spiritual fervor that will yet again prove the Omnipresence of Divinity. It is aptly led by exclusive focus on Shri Sai Baba of Shirdi who epitomized religious tolerance and love and compassion for fellowmen. He who inspired millions during His life continues to be a beacon of enlightenment even today and the objective of this magazine is to propagate His message to a much larger audience.
(Contributed by Ojas Gandhi)
Contributed Article:Bhaja Govindam Sloka 26 (Attributed to Bharati Vamsa)
Kaamam Krodham Lobham Moham Meaning: Substance: Commentary: It is not that easy to get rid of desires. Because, if one desire is satisfied, another wells up. There is no end to it. One thinks that one can be happy if the first desire is satisfied and with that starts the endless chain of desires and one does not find an end to it. It goes on until one leaves the body. That is the reason, one must be ever ready to eschew the desire the moment it springs in the mind, especially when such a desire it unreasonable. The mind must be diverted to something else, preferably to good thoughts or spiritual thoughts.
The beauty is that there is no room for two thoughts in the mind at the same time. So, if one succeeds in engaging the mind by lodging and entertaining it with good thoughts always, there is no room for bad thoughts at all. A sinful thought pollutes the pure heart, even if it is in dormant state, as it springs up at an opportune moment. Since anger gives birth to hatred, one should take maximum care and precaution to keep away all kinds desires from the mind. When one desire is not fulfilled, it sows the seed of anger. It is the greatest enemy of man. Anger harms not only the self but also others. The more one feels hurt, the more the intensity of the anger. Anger reduces one's reasoning ability reducing him to an animal. Then Lobha or greed signifies the profitless pursuit of things unaware of their real nature and lack of value. Lobha is such a desire that one is not entitled or eligible but still one wants to have it. For example, one wishes to do all such things to make others to believe so that one gets a good name in the society. Such actions are mere pretensions, not born out of a noble thought or one really intends to serve other. All glitters are not gold is the clear example of Lobha, as in the present day world, most of us go for the outward shine and the price, without knowing what is its use ultimately. Moha is the attachment to worldly things that will make one to forget the Actual Source of Pleasure. We should grow from the objective knowledge to the subjective knowledge to understand the real nature of the Supreme Source. The knowledge that we gain from the books may make our lives happy in a materialistic sense, but that knowledge does not teach us anything about our own Self. The real knowledge, which makes us to realize what we are, is the spiritual knowledge. That is what we should opt for always. The spiritual knowledge is the key to discover one's Self and once it is achieved, the meaning of So'ham, as said in this sloka, will become clear.
(Contributed by Paritala Gopi Krishna, New Delhi, India)
Kiran Buddi Does one miracle from Baba make be a believer of Baba? Does this make me surrender my ego at the lotus feet of sadguru Sainath maharaj? Does the statement "No matter how far is my devotee .. s/he shall be drawn to Shirdi like a thread tied to the feet of a sparrow" hold true to me? How many more miracles Baba has to show me to make me believe in him? While sharing this experience in front my SAI devotees I literally broke down, my voice is choked and tears in my eyes along with my wife. How stupid and foolish I must be to judge the power of old man who has given me life but still trying to test his supreme power to believe myself in him. I cried in front of Baba's picture because I tested the power of old man more than once to believe in him and I resolved never and ever underestimate the power of old man. Please be with us - O Lord Sainath and shower your grace on us as always!! Swathi Reddy Sathya Menon P. Ananthashayanam Sivagnanam Sanjeevan Keshav Dewan Venkat SV Prasad Sai Devotee Sailaja JP Sai Devotee Sudarshan T R Sairangan A devotee
Quotation of the Week
Q. How does a Sai devotee define "Perfection"? A. by Sai devotee For every Sai devotee, Baba's life is the true definition for "Perfection". In Sai Sacharitra, Sri Hemadpant wrote Baba's teachings to his devotees how to lead a perfect life. Baba's discourses clearly indicate to shun all the differences of caste, creed and religion amongst us and treat everyone equally. Throughout His life, Baba lived a perfect and simple life without any attachments or desires. He always sought alms from the people of Shirdi, when His devotees were ready to give anything and everything. All He had was His clothes, a Satka and an empty tin. His showed us how to lead a life with complete Vairagya, which in turn will lead to Moksha. In all His preaching, Baba encouraged righteousness and compassion towards the needy people. Baba taught us how to achieve the level of perfection in every walk of life. Thus, Baba's avatar is a perfect definition of "PERFECTION" for every devotee to lead a perfect life. Q. How does a Sai devotee define "Ignorance"? A. by Syamala Hari Not being able to see what is real and what is unreal is ignorance. Once I went to a Magic House which was full of delusions, one room was pitch dark, another had all walls covered with mirrors and so on. In any room, the real exit does not appear like an exit but everything else appears like an exit. So, although a voice from above (like a Guru) guides you how to get out of the room, you cannot follow it at once because what you heard does not sound like truth and you think that the voice could be part of the magic too. After trying every unreal exit and failing, finally you follow the direction from the voice and get out of that room. Where did the ignorance come from? Indian Philosophy says Maya brings it. To emphasize the power of Maya, Baba said " Though I have become a Fakir, have no house or wife, and though leaving off all cares, I have stayed at one place, the inevitable Maya teases Me often. Though I forgot Myself I cannot forget Her. She always envelops Me. This Maya(illusive power) of the Lord (Shri Hari) teases God Brahma and others; then what to speak of a poor Fakir like Me? Those who take refuge in the Lord will be freed from Her clutches with his grace". Self realization, that is to know who I really am, is Knowledge. To think that I am the body and I am not God, I am limited, I do not exist when the body dies and to feel unhappy, when our real nature is perfect bliss is due to ignorance. In Satcharitra, Hemadpant quotes from 'The Creative Period' by Messrs. Belvalkar and Ranade, the essence of Ishavasyopanishad - One who sees all beings in the Self and sees the Self as existing in all beings, for whom all beings and everything that exists have becomes the Self would have no reason for grief. Loathfulness, infatuation and grief verily proceed from our not being able to see the Atman in all things. But a man, who realizes the oneness of all things, for whom everything has become the Self, must ipso facto, cease to be affected by the common foibles of humanity. So, not being able to see this Oneness is ignorance. Baba said, "The idea that I am the body is a great delusion, and attachment to this idea is the cause of bondage." In His interpretation of the verse, Tadviddhi Pranipatena from the Bhagawad-Gita to Nanasaheb Chandorkar Baba explained what ignorance (Ajnana) is and that Knowledge (Jnana) dawns as soon as ignorance is removed. The Sad-guru is Nirguna, Sat-Chit-Ananda. He has indeed taken human form to elevate mankind and raise the world. But his real Nirguna nature is not destroyed thereby, even a bit. His all pervasiveness, divine power and wisdom remain undiminished. The disciple also is in fact of the same swarupa. But, it is overlaid by ignorance, which is the effect of the samaskaras of innumerable births, and which hides from his view that he is Sat-Chit-Ananda. Because of ignorance, he gets the impressions -I am Jiva, a creature, humble and poor. The SadGuru awakens the disciple by teaching - "You are God, you are mighty, imperishable and all pervading", and shakes the perpetual delusion under which the disciple is laboring, that he is the body, that he is a jiva or ego, that God (Paramatma) and the world are different from him. From actions based on it, he has derived his joy, sorrows and mixtures of both. To remove this delusion, this error, this root ignorance, he must start the inquiry. How did the ignorance arise? Where is it? And to show him this is called the Guru's upadesh.
Gurupoornima 2003 on July 12, 2003 -, Shirdi Saibaba Prayer Center, Twin Cities,MN Shirdi Sai- Gurupoornima celebrations in Bay area, CA Gurupoornima celebrations at Sai Mandir USA, Baldwin. New York Gurupoornima, Toronto, Canada Gurupoornima, Flushing, NY Gurupoornima celebrations at Sydney, Australia Gurupoornima celebrations- Auckland New Zealand Shirdi Sai Satsang, Houston, TX Sai bhajans in Tampa, FL, USA Sai bhajans in Orlando, FL, USA Shri Shirdi Sai Chitra Yatra in USA The journey which involves the ceremonial travel of Baba in the form of a portrait will stop at all Baba devotees homes who are interested in being a host to his protrait. The Yatra is open to one and all. There is no fees or charges involved to take part in this event. You may participate either as a host home or serve as an anchor point in your community. Visit online at www.saibaba.org and follow link to yatra page for all the details and to register. For questions, comments, suggestions or to get details on an Anchor home in your area, send us an email at maildrop@saibaba.org with the subject line of "Shri Sai Chitra Yatra".
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